It doesn’t take but a cursory reading of the Gospel accounts to see that one of the critical practices of Jesus was prayer. Jesus throughout his life goes looking for places to pray away from the crowds, at times spends all night praying with others, and constantly urges His followers to pray.
Take time to reread Philippians 3:1-11 from Sunday. Review your notes. What is God bringing back to mind from His Word?
How you end your day impacts rest and rejuvenation for the next. God’s people throughout history have practiced a surrendering of all things in prayer before they laid down to sleep. While we zero in on the discipline of prayer, each Sunday we will engage in two prayers, allowing the repetition to help us be at home in these prayers.
How you start your day informs how you go about your day. Throughout history, God’s people rose early to focus their heart, soul, mind and strength in prayer with God. While we zero in on the discipline of prayer, each Sunday we will engage in two prayers, allowing the repetition to help us be at home in these prayers.
Since the first human being was called to work and keep God’s creation, we have created tools to empower fruitful work. The same is true in our spiritual pursuit of prayer. The Psalms have been the refined tools of prayer for God’s people for millennia.
Though some practices of prayer are lacking or misunderstood in certain circles, we want to lean into them for our focus on the discipline of prayer. One such practice is imaginative prayer. Ignatius of Loyala (1491-1556) called this contemplation. Ignatius was convinced that God can speak to us by the power of the Spirit as surely through our imaginative efforts in Scripture as through our thoughts and memories of Scripture.
Take time today to pray through Philippians 2:29-30. Make it your own. Pray God’s words back to Him. One of the best ways to meditate on God’s word is to pray through it. Let the concepts, ideas, and images marinate in your soul as you internalize the Word.