The LORD said to Abram:
Go from your land,
your relatives,
and your father’s house
to the land that I will show you.
I will make you into a great nation,
I will bless you,
I will make your name great,
and you will be a blessing.
I will bless those who bless you,
I will curse anyone who treats you with contempt,
and all the peoples on earth
will be blessed through you.
So Abram went, as the LORD had told him, and Lot went with him. Abram was seventy-five years old when he left Haran. He took his wife, Sarai, his nephew Lot, all the possessions they had accumulated, and the people they had acquired in Haran, and they set out for the land of Canaan. When they came to the land of Canaan, Abram passed through the land to the site of Shechem, at the oak of Moreh. (At that time the Canaanites were in the land.) The LORD appeared to Abram and said, “To your offspring I will give this land.” So he built an altar there to the LORD who had appeared to him. From there he moved on to the hill country east of Bethel and pitched his tent, with Bethel on the west and Ai on the east. He built an altar to the LORD there, and he called on the name of the LORD. Then Abram journeyed by stages to the Negev.
There was a famine in the land, so Abram went down to Egypt to stay there for a while because the famine in the land was severe. When he was about to enter Egypt, he said to his wife, Sarai, “Look, I know what a beautiful woman you are. When the Egyptians see you, they will say, ‘This is his wife.’ They will kill me but let you live. Please say you’re my sister so it will go well for me because of you, and my life will be spared on your account.” When Abram entered Egypt, the Egyptians saw that the woman was very beautiful. Pharaoh’s officials saw her and praised her to Pharaoh, so the woman was taken to Pharaoh’s household. He treated Abram well because of her, and Abram acquired flocks and herds, male and female donkeys, male and female slaves, and camels.
But the LORD struck Pharaoh and his household with severe plagues because of Abram’s wife, Sarai. So Pharaoh sent for Abram and said, “What have you done to me? Why didn’t you tell me she was your wife? Why did you say, ‘She’s my sister,’ so that I took her as my wife? Now, here is your wife. Take her and go!” Then Pharaoh gave his men orders about him, and they sent him away with his wife and all he had.
Abram went up from Egypt to the Negev—he, his wife, and all he had, and Lot with him. Abram was very rich in livestock, silver, and gold. He went by stages from the Negev to Bethel, to the place between Bethel and Ai where his tent had formerly been, to the site where he had built the altar. And Abram called on the name of the LORD there.
Now Lot, who was traveling with Abram, also had flocks, herds, and tents. But the land was unable to support them as long as they stayed together, for they had so many possessions that they could not stay together, and there was quarreling between the herdsmen of Abram’s livestock and the herdsmen of Lot’s livestock. (At that time the Canaanites and the Perizzites were living in the land.)
So Abram said to Lot, “Please, let’s not have quarreling between you and me, or between your herdsmen and my herdsmen, since we are relatives. Isn’t the whole land before you? Separate from me: if you go to the left, I will go to the right; if you go to the right, I will go to the left.”
Lot looked out and saw that the entire plain of the Jordan as far as Zoar was well watered everywhere like the LORD’s garden and the land of Egypt. (This was before the LORD destroyed Sodom and Gomorrah.) So Lot chose the entire plain of the Jordan for himself. Then Lot journeyed eastward, and they separated from each other. Abram lived in the land of Canaan, but Lot lived in the cities on the plain and set up his tent near Sodom. (Now the men of Sodom were evil, sinning immensely against the LORD.)
After Lot had separated from him, the LORD said to Abram, “Look from the place where you are. Look north and south, east and west, for I will give you and your offspring forever all the land that you see. I will make your offspring like the dust of the earth, so that if anyone could count the dust of the earth, then your offspring could be counted. Get up and walk around the land, through its length and width, for I will give it to you.”
So Abram moved his tent and went to live near the oaks of Mamre at Hebron, where he built an altar to the LORD.
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Each week, we’re reminded that experiencing God happens best through Scripture alongside others—join us for worship today at one of our five campuses and grow together in faith. Today’s sermon is titled "Abraham."
View this work of art titled Abraham and Sarah, by Marc Chagall, connected to Sunday’s sermon passage.
Visio Divina, or ‘divine seeing,’ is a way of praying and reflecting through art. As you look at this week’s piece, take a few quiet moments to notice details, colors, or emotions that stand out to you. Ask God what he might be saying through the image, and listen for his insight in your thoughts, feelings, or prayers.
Commentary:
Marc Chagall was perhaps the foremost visual interpreter of the Bible in the 20th century. His art is filled with his own symbols drawn from visual memory and imagination. Chagall wrote, “Our whole inner world is a reality, perhaps more real than the apparent world.” Chagall’s vision of the Old Testament combines his Jewish heritage and life in Vitebsk, Russian and modern art in rich images of multiple meanings. He said that he did not see the Bible, but he dreamed it, even as a child.
Throughout his biblical lithographs, Chagall gave special prominence to the women in the story, with Sarah being a special favorite. Chagall’s visual language is intentionally childlike and dreamy, and he manages to render deep emotion like humility, disbelief, and awe through Sarah’s posture. In the background, Abraham seems surprised or shocked by the news they have presumably just received from the visitor in the top left: Sarah will conceive and bear a son.
From February 15–April 26, 2026, Four Chapter Gallery at Christ Community's Downtown Campus will host an exhibition of Marc Chagall’s biblical lithographs.
Art Source: Abraham and Sarah, Marc Chagall, 1956. Image courtesy of Bowden Collections. Used by permission. bowdencollections.com
Lord Jesus,
Today is your day—the gift of rest, the open door to worship, the living reminder of your resurrection, and a glimpse of the eternal Sabbath to come. On this day, may all your people—struggling and triumphant—join in endless praise.
Fill my mind with peace that surpasses understanding. Let my thoughts be sweet, my worship alive, my heart free and joyful. May I drink deeply from the streams that flow from your throne, feed on your precious Word, and stand strong behind the shield of faith. Draw my heart ever closer to you, Jesus, today and always.
— Adapted from The Valley of Vision, edited by Arthur Bennett
If you are also following the BibleProject’s One Story That Leads to Jesus reading plan, complete today’s reading.
The Bible is best studied with others. Talk about today’s sermon with someone else (friends, family, neighbors, at lunch, or in your community group). Use the questions below to get you started!
Abraham waited decades for Isaac, and even laughed at the idea of becoming a father at 99. Can you recall a time when God’s promises felt distant or unbelievable? What helped you keep going—or what would have been helpful to you?
God invited Abraham to walk “before him and be blameless.” Is there an area of your life that feels fractured or unfinished? How might God be inviting you to walk with him in that space?
The With God life is lived in his presence, even when the future is unclear. What practices, people, or truths help you stay grounded when you’re tempted to doubt or drift?